Prejudice brought about by traditional and feudal thoughts

Chinese society is deeply influenced by social dominant thoughts (Confucianism) and Buddhist culture, and many other thoughts are difficult to be understood, recognized and supported by society. Among them, “Confucianism is the dominant school of thought in Chinese feudal society, and it is also the most influential school of thought in Chinese traditional culture, which will have a subtle impact on the code of conduct of the whole society.” For parents and elders, especially the middle-aged and elderly people over the age of 40, in their childhood education, they are also influenced by the traditional ideas of the previous generation, so when they educate their children or express their views and views, it is inevitable to reflect the ideas influenced by traditional ideas.

中国社会受社会主导思想（儒家思想）和佛教文化的影响深远，许多其它思想都 很难得到社会的理解、认同和支持。其中，“儒学是中国封建社会中占统治地位的思想学派，也是中国传统文化中最具影响力的思想学派，更会对整个社会的行 为准则有着潜移默化的影响。”对于父母长辈，尤其是 40 岁以上的中老年人来 说，在他们小时候的教育里，他们也在被上一代的传统思想所影响着，所以在他们教育孩子或者表达观点和看法的时候难免会体现出受传统思想所影响的观念。

Li Si of Guangzhou University once pointed out in the “investigation and evaluation of the history of LGBT in China (before 1949)” that the influence of Confucianism is mainly manifested in two aspects: “first, the ideological concept of family succession is deeply rooted in Confucianism. Confucianism believes that” there are three kinds of filial piety, and no offspring is great “, which has deeply affected people’s thoughts and social concepts; Second, the Confucian attitude towards same-sex marriage is rejected, and the Confucian view that homosexuality is a challenge to the yin-yang harmonious heterosexual relationship, family integration and social order. Therefore, the traditional Confucian ethics is extremely exclusive of homosexuality. In terms of religion, Buddhism was the mainstream religion in ancient China. Buddhism pursues abstinence and resists homosexual sex. ” 

广州大学的李思曾在《中国 LGBT 历史考察与评析（1949 年前）》中指出儒家思想的影响主要表现在两个方面：“一是传宗接代的思想观念在儒家思想里根深蒂固。儒家思想认为“不孝有三，无后为大”，这更是深深影响了人们的思想和社会观念；二是儒家对同性婚姻的态度是拒斥的，儒家认为同性恋是对阴阳和谐的异性恋关系、家庭整合以及社会秩序的一种挑战。因此传统儒家礼教思想对于同性恋极度排斥。而从宗教方面来看，佛教在中国古代社会是主流宗教。佛教追求禁欲，对同性性行为是抵制的。”

Li Si believes that “as some researchers have pointed out, every country and individual who opposes homosexuality will have a certain religious background more or less. Therefore, traditional ideas and religious imprisonment are important ideological obstacles to the development of gay groups.” (Li Si. (2021) Historical investigation and evaluation of LGBT in China (before 1949) Li Si’s article adopts meta-analysis. Meta analysis is very effective in this research direction, so that the author of the paper has a clear division of time, and each time period has achieved specific analysis.

李思认为“正如有些研究人员所指出，每一个反对同性恋的国家和个人或多或少都会有一定的宗教背景。因此传统的思想观念和宗教禁锢是对同性恋群体发展的重要思想障碍。”（李思.(2021).中国 LGBT历史考察与评析（1949 年前）.)李思的这篇文献采用了元分析法。元分析法对这个研究方向很有效果，使论文作者在时间上有了清晰的划分，每个时间段都做到了具体分析。

Therefore, the author of the paper has also obtained the desired research results through this method. At the same time, this document analyzes the problem of LGBT from the perspective of ancient China. It is very novel to study this direction from this perspective, which provides a new idea for researchers. Although the perspective of this document is to study the influence and development of LGBT in ancient China, with the transmission of ancestors from generation to generation, this idea will still be reflected in modern society, which will virtually affect the prejudice of parents and elders against LGBT groups. However, the author believes that the theory that “Buddhist thought directly leads to people’s opposition to homosexuality” is untenable, because today’s Buddhism is no longer the mainstream in China, and people are no longer bound by religion. So now, researchers (from Undefined Colors) will also further study the prejudice of parents and elders towards homosexuality caused by traditional and feudal ideas on this basis.

因此论文作者也通过此方法得到了想要的研究成果。同时，这篇文献选了从中国古代的视角来分析LGBT 的问题，用这个视角来研究这个方向是很新颖的，为研究者提供了一种新 思路。虽然，这篇文献的视角是研究中国古代 LGBT 的影响和发展，但是随着祖先的一代代相传，这种思想任会在现代社会上体现，无形中影响着父母长辈对LGBT 群体的偏见。然而，论文作者认为的“佛教思想直接导致了人们反对同性恋”的这个理论是站不住脚的，因为如今的佛教在中国已经不是主流了，人们已经不在受宗教的束缚。所以现在，研究员（来自“不被定义的彩色”）也会在此基础上进一步的研究传统、封建思想导致父母长辈对同性恋的偏见。

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